| 单词 | 世俗 | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| 释义 | 世俗—secularless common: worldly profane 世俗adjective—mundaneadj俗世adjective—secularadj俗世—secular world the vulgar world (Buddhist concept) Examples:沾染世俗—be corrupted by the ways of the world [idiom.] 世俗的adj—secular 避世绝俗—withdraw from society and live like a hermit [idiom.] See also:俗—secular popular vulgar convention 俗adj—commonadj coarseadj
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该国严格执法，安全意识强，而且现在世 俗政治 力量强大，与该地区其它国家相比，恐怖主义的问题较少。 unesdoc.unesco.org | With strict law enforcement and security awareness, [...] and now a strong secular political mandate, [...]terrorism is less a problem than in other members of the Cluster. unesdoc.unesco.org |
几位与会者建议教科文组织还应研究全球化和 世俗化给 文化和宗教特性带来的影响。 unesdoc.unesco.org | Several participants suggested that UNESCO also study in this context the effects of globalization andsecularization oncultural and religious identity. unesdoc.unesco.org |
根据这一遗产以及共 和国的世俗制度，土耳其的宗教信仰、良心及信念自由，均得到宪法和相关法律 [...] 的有力保障。 daccess-ods.un.org | Based on this [...] legacy and the secularsystem ofthe Republic, [...]freedom of religious belief, conscience and conviction in Turkey [...]is firmly guaranteed by the Constitution and relevant legislation. daccess-ods.un.org |
法律赋予了享有宗教 意识的自由与持有世俗观的自由同等的保护。 daccess-ods.un.org | The law gives equal protection to the freedom to have religious awareness and to [...] the freedom toholda secularview. daccess-ods.un.org |
精神”要素包括所有常用的纸箱、书籍和其他物件做成的表达爱的铭文和证据， 而“世俗”要素则是车上粘贴的玻璃杯。 shanghaibiennale.org | The ‘spiritual’ ones are all the commonly-used [...] inscriptions and [...] testimonies of love made of cardboard, books and other objects, and the ‘profane’ ones are [...]all the drinking glasses taped to the car. shanghaibiennale.org |
和平、民主和增强人民权能有着千丝万缕的联系；和平是人道发展的组成部 分；全球和平是地方和区域和平之和；不消除压迫、不平等和贫困的一切根源， 和平就无从谈起；在富裕的世界上，不减缓并最终消除贫困及经济差距，和平就 [...] 无从谈起；不在人权、宪法权利和司法方面进行机构建设，和平就无从谈起；不 [...] 真正地从政治、经济和社会三方面增强妇女权能，和平就无从谈起；不具备世俗的心态，不维护多样性和多族裔性，和平就无从谈起；不把边缘化的群体包括进 [...]来，和平就无从谈起；不创造就业机会，和平就无从谈起；政府没有透明度，不 [...]对公民负追究责任，不全面尊重法治，和平就无从谈起。 daccess-ods.un.org | that peace, democracy and empowerment of the people are inextricably linked; peace is integral to humane development; global peace is the sum total of local and regional peace; peace is impossible without the removal of all sources of repression, inequality and deprivation; peace is impossible without alleviation and eventual eradication of poverty and economic disparity in a world of opulence; peace is impossible without institution-building on human rights, constitutional rights and justice; peace is impossible without true empowerment of women, [...] political, economic and social; peace is [...] impossible without a secularmindsetand embracing [...]diversity and multi-ethnicity; peace [...]is impossible without including the marginalized; peace is impossible without job creation; peace is impossible without transparency and accountability of Governments to citizens and a total respect for the rule of law. daccess-ods.un.org |
在提到国家中立和世俗主义的复杂问题时，他 强调了遵守不认定宗教群体原则的重要性。 daccess-ods.un.org | In addressing the complex issue of State neutrality and secularism, he emphasized the importance of the principle of respectful non-identification of religious groups. daccess-ods.un.org |
它秉持大公主义精神，与信仰其 他宗教的妇女和世俗团体开展合作。 daccess-ods.un.org | It works ecumenically, with women of [...] other faiths and with secular groups. daccess-ods.un.org |
(b) 厄立特里亚是一个多宗教社会和一个 世俗国家，基督教和伊斯兰教在我 国和睦共处 [...] 1 300 多年，然而布什政府于 2005 年无中生有地将厄立特里亚列为 “实行宗教迫害的关切国家”。 daccess-ods.un.org | (b) Although Eritrea is a [...] multireligious society anda secularState wherein Christianity [...]and Islam have coexisted in mutual [...]harmony for over 1,300 years, the Bush Administration mendaciously labelled Eritrea in 2005 as “a country of concern for practicing religious persecution”. daccess-ods.un.org |
表示注意到当代形式种族主义、种族歧视、仇外心理和相关不容忍行为问题 特别报告员向人权理事会第四、六、九和十二届会议提交的报告，9 其中特别报告 员强调指出了诽谤任何宗教的严重性质以及强化法律战略的必要性；再次申明特 别报告员呼吁所有国家开展有系统的运动，打击煽动种族和宗教仇恨行为，在维护世俗主义与尊重宗教自由之间维持一种谨慎的平衡，并承认和尊重包括《公民 及政治权利国际公约》在内各项国际商定人权文书所列一切自由的互补性 daccess-ods.un.org | Taking note of the reports of the Special Rapporteur on contemporary forms of racism, racial discrimination, xenophobia and related intolerance submitted to the Human Rights Council at its fourth, sixth, ninth and twelfth sessions,9 in which the Special Rapporteur highlighted the serious nature of the defamation of all religions and the need to complement legal strategies, and reiterating the call of the Special Rapporteur to all States to wage a systematic campaign against incitement to racial and religious hatred by maintaining a careful balance between the defenceof secularism andrespect for freedom of religion and by acknowledging and respecting the complementarity of all the freedoms embodied in internationally agreed human rights instruments, including the International Covenant on Civil and Political Rights daccess-ods.un.org |
国家教育是世俗的，无法消除意识形 态、政党、政治、种族和民族歧视。 daccess-ods.un.org | The state education is laic, indisciplinable to ideological, party, political, racial or national discrimination. daccess-ods.un.org |
接下来的世界本身是各种位于 - 在地球上，在天空，在太阳或月亮 - 但最常用的地底下，而导致的生活设想，有一个沉闷和影子，或多或少存在着要么无能，或作为一个 世俗的追求和对生活的乐趣更高或理想化形式活跃的延续。 mb-soft.com | The next world itself is variously located -- on the earth, in the skies, in the sun or moon -- but most commonly under the earth; while the life led there is conceived either as a dull and shadowy and more or less impotent existence, or as an active continuation in a higher or idealized form of the pursuits and pleasures of earthly life. mb-soft.com |
关于次级方案 [...] 7，有人要求说明第 2.17 段中“世俗”一词的意思以及第 2.18 段中“加强驻地和人道主义协调员的作用”的意思和政治事务部打算如何加强驻 [...]地和人道主义协调员的作用。 daccess-ods.un.org | For subprogramme 7, clarification was sought about the [...] meaning of the word “secular”in paragraph 2.17 [...]as well as the meaning of and how the [...]Department intends to “strengthen the roles of the Resident and Humanitarian Coordinator” (para. 2.18). daccess-ods.un.org |
虽然穆斯林人口占乌兹别克斯坦总 [...] 人口的 90%，但乌兹别克斯坦是一个世俗国家 ，已于 1928 年禁止伊斯兰法。 daccess-ods.un.org | While its population was 90 per cent Muslim, [...] Uzbekistanwas a secular State which had [...]banned Sharia law in 1928. daccess-ods.un.org |
这所学校曾在第一，但几个特点，它遵循Augustinism（柏拉图），而当时统治神学，并获得通过（不只是 世俗的神职人员在巴黎教授威廉属于奥弗涅，根特的亨利等），但还等突出的教师，多米尼加基尔沃比令（罗兰的克雷莫纳，罗伯特Fitzacker，罗伯特）。 mb-soft.com | This school had at first but few peculiarities; it followed Augustinism (Platonism), which then ruled theology, and which was [...] adopted not only by the Parisian professors [...] belonging to the secular clergy(William [...]of Auvergne, Henry of Ghent, etc.), but [...]also by prominent teachers of the Dominican Order (Roland of Cremona, Robert Fitzacker, Robert of Kilwardby, etc.). mb-soft.com |
2008 年，尼泊尔成功举行制宪会议选举，宣布尼泊尔为一 个共和体世俗国家，开始影响深远的政治、社会和经 [...] 济改革。 daccess-ods.un.org | It held a successful election for the [...] Constituent Assembly in 2008, declared itself a [...] republicand a secular State,and embarked [...]on far-reaching political, social and economic reforms. daccess-ods.un.org |
他不但於抽象的概念寻找更深远的意义，还惯用日常用品和随手拈來的东 西，在世俗生活中找寻新的領悟。 osagegallery.com | Using mostly ordinary and found material, he insists on a more inclusive approach to [...] art, a search for the sublime not just in abstract ideas but also in the [...] immediacy ofthe quotidian and the commonplace. osagegallery.com |
这些组织的发展以及伊斯兰极端主义 的传播使得世俗民主化势力边缘化，在齐亚·哈克将军的军人政权期间得到促进 [...] (该政权推翻了以布托女士父亲为首的民选政府，后来处决了他)；三军情报局最 初在冷战和 1980 年代的反苏战争中，后来在支持克什米尔叛乱分子的过程中， 发展了这些关系。 daccess-ods.un.org | The development of these organizations [...] and the spread of Islamist extremism, [...] which marginalized seculardemocratizing forces, [...]was promoted during the General Zia [...]ul Haq military regime (which overthrew the civilian government headed by Ms. Bhutto’s father and later executed him); the ISI cultivated these relationships, initially in the context of the Cold War and the anti-Soviet war in Afghanistan in the 1980s and later in support of Kashmiri insurgents. daccess-ods.un.org |
根据世俗的世界观，自然界和人类受制于“自然律”；这种“自然 律”可能为某位造物主所设立，但今天在没有任何超自然势力参与 [...] 的情况下运作。 sallee.info | Inthe secularworldview, the natural world andthe realm [...] of mankind are controlled by “natural laws”, which perhaps a creator [...]god established, but which today operate without any supernatural involvement. sallee.info |
在西欧的世俗社会里，今天的 基督教民主党从来不敢叫人相信耶稣，否则便没有投票权云云，因为这 [...] 是行不通的。 legco.gov.hk | Inthe secularsociety of Western [...] Europe, the democratic party which believes in Christianity nowadays has never dared to [...]tell people to believe in Christianity or else they will lose their voting rights, and so on, because this is not going to work. legco.gov.hk |
关于保护宗教或信仰自由不受第三方不当干预的责 任，以及特别是国家作为不同信仰间对话的主办方 [...] 和推动者的作用，他想知道，这是否意味着各国有 责任制止宗教活动，从而暗示世俗主义的义务。 daccess-ods.un.org | As for the responsibility to protect the freedom of religion or belief against the undue interference of third parties, and the role of the State in particular as a host and facilitator of interfaith dialogue, he wondered [...] whether it meant that States had a responsibility to refrain from religious activities, [...] implying an obligationof secularism. daccess-ods.un.org |
那些自始至终保持儆醒的人，虽然他 [...] 们没有看到所有他们所守候期望的，但这 样做，他们就仍然是非常有福的，而且能与世俗保持分离；当他们生活在“所定的 日期”并顺从地“守望”，他们就将会 [...]了解、明白，“将会理解”，而且不会对处在 这个时代美妙的“收获”事件中一无所知。 thestudiesinthescriptures.com | Those who watched all down the age, though they did not see all they watched for, [...] were nevertheless greatly blessed and [...] kept separate from theworld,bysodoing;while [...]those who will be living in the “due [...]time” and shall obediently “watch,” shall know, shall see, “shall understand,” and not be in ignorance, in the midst of the wonderful events of the “harvest” of this age. thestudiesinthescriptures.com |
尽管这些摇摇欲坠的路障的象征意义大于其实际作用，但它们的存在本身即构成了摩擦与冲突的源头；它们在神圣与 世俗之间划出了一道清晰的分界线。 shanghaibiennale.org | Although the value of these somewhat rickety barriers may appear above all symbolic, [...] their presence is a source of friction and conflict; they delineate a clear-cut boundary [...] between the sacred and the mundane. shanghaibiennale.org |
他成功地跳出社会主流的现代思想中 [...] 简易分類的定律。他不但於抽象的概念寻找更深远的意义，还惯用日常用品和随手拈來的东 西，在世俗生活中找寻新的領悟。 osagegallery.com | Using mostly ordinary and found material, he insists on a more inclusive approach to [...] art, a search for the sublime not just in abstract ideas but also in the [...] immediacy of the quotidian andthe commonplace. osagegallery.com |
尽管政府声明，未成年人在不影响世俗教育的前提下，可以自由接受宗教培训，但是新疆有些地区的政府部门并没有提供相应的保护，而且据报道，他们禁止未成年人在家庭以外接受宗教教育。 embassyusa.cn | Despite Government statements that minors are free to [...] receive religious training that does not [...] interfere with their seculareducation, authorities [...]in some areas of Xinjiang failed [...]to enforce these protections and reportedly prevented minors from receiving religious education outside the home. eng.embassyusa.cn |
有些人持无所 谓的观点，说它只是个外观（宿命论）；有些人把地球当成“母自然”，并对它保持敬畏和尊重 [...] （万物有灵论）；其他人所持的观点是人必须征服和管制它（ 世俗论）。 sallee.info | Some say it does not matter— it is just an appearance (fatalistic); some identify with the earth as “mother nature” [...] and maintain a reverent respect for it (animistic); others hold it is something man must [...] conquer and rule over (secular). sallee.info |
在经历了世俗化改革以及多次产权易主之后，1918年，GF乔治费歇尔股份公司收购了整座设施，包括占地约50公顷的农田，用作为公司员工提供食物和住宿。 georgfischer.com | In 1918, the estate that had changed hands several times [...] sinceits secularization was eventually [...]bought by the Georg Fischer Corporation, [...]which also bought all 50 hectares of convent lands with a view to providing its employees with both food and housing. georgfischer.com |
该法第 2 条规定，“教育 [...] 是公共的、社会性的、免费的、高品质的、 世俗的，整体的、永久的、与社会相 关的、创造性的、艺术性的、创新性的、批判性的、多文化的、多民族的、跨文 [...]化的和多语种的。 daccess-ods.un.org | Under article 2 of the Law, “Education is public, social, free, of [...] high quality, secular, integral, permanent, [...]socially relevant, creative, artistic, [...]innovative, critical, multicultural, multiethnic, intercultural, and multilingual. daccess-ods.un.org |
在 Sedan 战 争 前 夕 ﹐ 拿 破 仑 三 世 急 需 军 队 ﹐ 便 从 罗 马 撤 走 所 有 法 国 驻 军 ﹐ 剩 下 教 皇 庇 护 九 世 扞 卫其世 俗政权﹔ 除 了 其 私 人 卫 队 和 少 数 外 国 志 愿 军 ﹐教 皇 没 有 甚 麽 援 助。 hkahe.com | On the eve of Sedan, Napoleon III, hard pressed for troops, withdrew the French garrison from Rome and left Pope Pius IX to defend his temporal rule as best he could with only the assistance of his personal guards and a small force of foreign volunteers. ii. hkahe.com |
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