基督联盟是不是另一个工会的性质直接与二分之一， 但hypostasis联盟中的两个之一，因此，他们是不同而不可分割的，和其他交流与每个行为研究。 mb-soft.com | The union in Christ is not a union of two natures [...] directly with one another, but a union [...] of th e two in onehypostasis;thus theyare distinct [...]yet inseparable, and each acts in communion with the other. mb-soft.com |
但是天主教徒举行基督人性本身考虑是anhypostatos，但圣灵三位一体的第二人称是 其hypostasis。mb-soft.com | But Catholics hold the Human Nature of Christ considered in itself to be anhypostatos, but that the second Person of the [...] Holy Trinity isits hypostasis. mb-soft.com |
撇开三位一体的化身，每一个自然的生成是一个本质，特性，是 每hypostasisphysis之基督一-在本次发言，并同意所有天主教徒。 mb-soft.com | Putting aside the Trinity and the Incarnation, every [...] physis isa hypostasis, ande very hypostasis isaphysis [...]-- in this statement all Catholics and Monophysites agree. mb-soft.com |
该错误导致了其神圣的一对景教的反应，它告诉我们，在基督里有一个 人hypostasis或个人以及。 mb-soft.com | The error took its rise in a reaction against Nestorianism, which taught that in [...] Christ th ere is a human hypostasis or person aswell as [...]a Divine. mb-soft.com |
该Antiochenes高兴地下降等不足的公式，因为它确信“人三位一体”的神圣只是一个“名称 ”hypostasis。mb-soft.com | The Antiochenes were glad to drop such inadequate formulae, for it was certain that "person" in the Holy Trinity was [...] only an other namefor "hypostasis". mb-soft.com |
但是，“固然”的三位一体的外延和内涵的词是不同的，它仍然是事实Hypostases每三是标识与神性（即，每个人是神），但如果每 个Hypostasis因此，仍然是一个physis之（一physis之）但自然的生成是一个由三个不Hypostases。 mb-soft.com | But "admittedly" in the Trinity the denotation as well as the connotation of the words is diverse, it is still true that each of the three Hypostases is identified with the [...] Divine Nature (that is, each Person is [...] God); but ifeach Hypostasisisthereforestill [...]a physis (the one physis) yet the physis [...]is not one by three Hypostases. mb-soft.com |
如果基督的nestorians physis之用在一个新的意 义hypostasis和基督一性，它不仅遵循其词的使用是奇不一致的和不可原谅的，但（这是什么更为重要），他们没有看到有什么困难是的，教皇的真正含义天主教会和神学家，谁坚持使用一个字和与化身同样的意义上，关于既要三位一体。 mb-soft.com | If in Christology [...] the Ne storians usedhypostasis andthe Monophysites [...]physis in a new sense, not only does it follow that [...]their use of words was singularly inconsistent and inexcusable, but (what is far more important) that they can have had no difficulty in seeing what was the true meaning of Catholic councils, popes, and theologians, who consistently used the words in one and the same sense with regard both to the Trinity and the Incarnation. mb-soft.com |
由于大自然无限的神圣是生活能力的三倍，所以改为了无限 的Hypostasis的是能够被人性 论Hypostasis的假设，以及神圣的。 mb-soft.com | As the infinity of the Divine Nature is capable of a threefold [...] subsistence, so the [...] infinity of the Hypostasis of the Word is able tobe the Hypostasisofthe Human Nature [...]assumed as well as of the Divine. mb-soft.com |
这样的nestorians说：有，根据父亲，两个性质在基督里，但因为各种性质是本质，特性，在基督的人性 是hypostasis。mb-soft.com | The Nestorians argued thus: There are, according to [...] the Fathers, two natures in Christ; but since every [...] nature isa hypostasis, theHuman Nature in Chris t is ahypostasis. mb-soft.com |
这是敦促该monophysites教导，即只有一个自然的基督，米娅physis之，因为他们认同的话自然 与hypostasis。mb-soft.com | It is urged that the Monophysites taught that there is but one Nature of Christ, mia physis, because they identify [...] the wor dsphysis and hypostasis. mb-soft.com |
因此，physis之意蕴（摘要= ousia） 和hypostasis（温饱physis之，physis之hyphestosa或enhypostatos三位一体）在圣地是一个共同拥有，而所有同意进一步，在创造宇宙就不可能存在的性质不存在，但是有没有这样的事情physis之anhypostatos作为。 mb-soft.com | Thus the meanings of physis [...] (abstrac t=ousia) andhypostasis (subsistent physis, [...]physis hyphestosa or enhypostatos) in the [...]Holy Trinity were a common possession; and all agreed further that in the created universe there cannot exist a nature which does not subsist, there is no such thing as a physis anhypostatos. mb-soft.com |
没有任何性质的不是一个本质，特性，也 不hypostasis这是不是一个人。 mb-soft.com | There is no nature [...] which is n ota hypostasis, nor hypostasis whichis not [...]a person. mb-soft.com |
他们并没有回答：“我们的意 思hypostasis当我们说的性质，我们不意味着神性（这字幽灵在共同与父亲和圣灵），但他的神人，这在目前情况下，我们呼吁他的physis之“洛古，为physis之头Theou，sesarkomene一词之前增加了，在”领域的“神学经济”不是“的，其意义可能是毋庸置疑的。 mb-soft.com | They did [...] not rep ly: "wemean hypostasiswhen we say nature, [...]we do not mean the Divine Nature (which the Word has in common [...]with the Father and the Holy Ghost) but His Divine Person, which in the present case we call His physis", for the physis tou Theou Logou, before the word sesarkomene has been added, is in the sphere of "theology" not of "the economy", and its signification could not be doubted. mb-soft.com |
到目前为止，没有打算在异端，但只有一个错误的定义：即 一hypostasis只能有一个性质。 mb-soft.com | So far there is no heresy in intention, but only a wrong [...] definition: that one hypostasiscan have only [...]one nature. mb-soft.com |
没有idiomatum可能解释这一论断的距离通信中的痛苦的神性的，因为它不仅是神性（ 在hypostasis感）的钉在十字架上的儿子据说已经消失，语言附加到一个调用的三位一体3倍。 mb-soft.com | There is no possibility of explaining away this assertion of the suffering of the Divine Nature by the communicatio idiomatum, [...] for it is not merely the Divine Nature [...] (in the sense of hypostasis) of the Son which [...]is said to have been crucified, but [...]the words are attached to a three-fold invocation of the Trinity. mb-soft.com |
相反 ，hypostasis起价相同的命题，每一个自然的生成是一个，该monophysites争辩说，基督是一个人，一个本质，特性，所以他是一个自然，和他们喜欢的“，是一个自然”到相当于“有一个性质”。 mb-soft.com | Conversely, starting from the same proposition that [...] every p hysis is ahypostasis,theMonophysites [...]argued that a Christ is one Person, [...]one Hypostasis, so He is one Nature, and they preferred "is one nature" to the equivalent "has one nature". mb-soft.com |
这是敦促由白求恩-贝克说nestorius和他的朋友自然的感觉了一句 话hypostasis的，由莱认为该monophysit es了hypostasis自然的意识，使双方真正意图天主教教义。 mb-soft.com | It is urged by Bethune-Baker that [...] Nestorius and his [...] friends took the word hypostasisin the sense of nature, and by Lebon that the Monophysites took nature in t hesense of hypostasis, so that both parties [...]really intended the Catholic doctrine. mb-soft.com |