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External sources (not reviewed)

Enjoying a day at the hotel, Mouri is framed for a crime and depends on his ex-wife Eri to solve it for him.

Those conducted are insufficient and fail to describe adequately (1) the treatment received, (2) the source of any injuries, or (3) the type, location and characteristics of all injuries, details that could serve not only to determine the consistency of reports or complaints of torture, thereby constituting a useful tool for the prevention of torture, but also to preclude false complaints against the police alleging behaviour of this kind.

In his letter, Mr. Al Moallem stresses [...] [...]

[...] [...] violations and false accusations.

With regard to the seminar on freedom of expression and advocacy of religious hatred, she said that the reports by experts in that field were posted on the website of the Office.

The Committee recommends that the State party take effective steps, including educational campaigns, to eradicate misperceptions and discriminatory stereotypes that stigmatize and marginalize ethnic minorities, in order to enhance the capacity of government officials to better protect the rights and interests of minority groups.

[...] [...] of privacy, defamation, or any violation of law.

Finally, my delegation deems it crucial to continue to promote dialogue, tolerance and understanding between civilizations, cultures and religions, and it calls for mutual respect and prevention of the defamation of religions, religious values, beliefs and cultures.

In that regard, we are gravely concerned about the curious ongoing disregard for the actions of those groups, which coincides with a systemic political misinformation campaign demonizing the Syrian authorities and the Syrian army and accusing the Syrian State of the crimes perpetrated by those groups by turning the facts on their heads while saying nothing about the crimes perpetrated by them.

But if persons have been accused falsely or without basis, we would like the Security Council to take action against those who actually collected false reports.

It noted that the Constitution as well as the domestic law on religion (Ley de Cultos) provided that political activism cannot be exercised in public religious meetings and vilification of other religions may lead to the suspension of the religious entity in question.

Although Nigeria has laws against libel and defamation of character, Government rarely applies them against members of the media.

The disgraceful mistreatment of the memory of victims of the tragic events of Khojalu for political purposes – discrediting the Armenian side and putting all the blame for what happened on the armed forces of the Nagorno Karabakh Republic – is repulsive.

However, groups deemed opposed to the Government security agenda were often vilified publicly and without recourse.

[...] [...] JIU/REPORT/2006/2 Oversight lacunae in the United [...] [...]

Those weaknesses had a negative impact on the costs of ICT operations, prevented the Organization from realizing economies of scale and resulted in inadequate ICT support for administrative and programmatic activities and timely decision-making.

[...] [...] Services owing to deficiencies detected in [...]

Very successful projects dealt with monitoring, assessment and prediction of geological hazards, desertification, past and future environment and global change, interrelation of geology and archaeology, cultural heritage and geological forces (e.g. landslides, collapsing ground, seismic shocks and coastal degradation), and the impact of geology on human health.

Turning to defamation of religions and freedom of expression, she expressed the view that it was necessary to examine the issue from the point of view of international law and international instruments, in particular articles 19 and 20 of the International Covenant on Civil and Political Rights.

CUNNINGHAM, "A History of the Sikhs" (Calcutta, 1904; MACGREGOR, "History of the Sikhs" (2 vols., London, 1846); COURT, "History of the Sikhs"' GOUGH, "The Sikhs and the Sikh Wars" (London, 1897); SAYED MOHAMED LATIF, "History of the Punjab" (Calcutta, 1891); SEWARAM SINGH THAPAR, "Sri Guru Nanak Deva" (Rawalpindi, 1904); BHAGAT LAKSHMAN SINGH, "A short Sketch of the life and Work of Guru Govind Singh" (Lahore, 1909); MACAULIFFE, "The Sikh Religion" (6 vols., Oxford, 1909); TRUMPP, "The Adi Granth, the Holy Scriptures of the Sikhs" (London, 1877), stigmatised by Macauliffe as an unreliable translation.

Nor is it probable that the Jews "regretted when they had no opportunity to slander and vilify the Christians" (Preface to Joshua), although the Jews of that age show no diffidence in sustaining their part in these discussions.