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External sources (not reviewed)

[...] [...] mechanisms and restorative justice processes.

In Romans 15:15-16, Paul states: "Because of the grace given to me by God, that I might be a minister of Jesus Christ to the Gentiles, ministering the Gospel of God, that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit.

[...] [...] and importance, next the priestly class (Brahmins), then [...] [...]

As a tribute to Rameses, the high priests Hotep (Steve Martin) and Huy (Martin Short) offer him Tzipporah (Michelle Pfeiffer), a young Midian woman they kidnapped, as a concubine.

[...] [...] benefactor of man, dwelling on their hearths, and bearing to the gods their prayers and sacrificial offerings; Soma, the god of that mysterious plant whose inebriating juice was so dear to the [...]

[...] [...] relative in nature. The temperature of burning sacrificial offerings in general [...]

During their visit, the Working Group found that the challenges faced by people of African descent in Portugal related mainly to their lack of recognition as a specific group in the national policy and legal framework; the lack of recognition of their positive contribution throughout history to the construction and development of the country; the lack of qualitative and quantitative disaggregated data by racial or ethnic origin; the existence of a circle of poverty, unequal access to education, public services, employment, as well as discrimination in the administration and functioning of the justice system; existence of racial profiling and police violence; underrepresentation in political and institutional decision-making processes, as well as the lack of special measures or affirmative action policies in Portugal for people of African descent or other minorities.

Not because we’ve given up and turned our backs on them, but because they are no longer missing and have taken their places around the throne as priests to serve our God.

As far as professional privilege is concerned, lawyers, physicians, journalists, members of financial institutions, ministers of religion or cult and other persons bound by law to professional privilege may request to be excused from making depositions over facts covered by their vow of secrecy.

[...] [...] the use of restorative justice programmes [...]

The ancient texts suggest four great classes, or castes: the Brahmins, or priests; the Ksatriyas, or warriors and rulers; the Vaisyas, or merchants and farmers; and the Sudras, or peasants and laborers.

[...] major cities, priestly towns, and towns [...]

[...] the Skeksis’ high priest.

Harmful traditional practices, including trials by ordeal, ritual killings and female genital mutilation, continue to be widely practiced, in some cases with the knowledge or encouragement of local authorities.

Banning all forms of inhuman sentencing was of utmost urgency, and investing in restorative justice, diversion mechanisms and alternatives to deprivation of liberty was a critical component of that process.

[...] quality and consistency of the reviews/evaluations [...] [...]

Concern about non-implementation was underscored by the repudiation by Israel of the near-unanimous advisory opinion of the International Court of Justice in 2004 relating to the construction of the separation Wall in the occupied Palestinian territories.5 This authoritative judicial interpretation of the international obligations of Israel, which was endorsed by the General Assembly in its resolution ES-10/15, has been repudiated by Israel without generating any result-oriented international reaction.

Mexico referred to a programme on restorative justice for juveniles in conflict with the law as an initiative aimed at compensating the victims and raising the awareness of offenders of the consequences of their acts, with a view to preventing recidivism.

We recommend the broader application, as appropriate, of alternatives to imprisonment, restorative justice and other relevant measures that foster the diversion of young offenders from the criminal justice system.

[...] [...] provided through UNICEF programming.

Voluntary jurisdiction rules can be made by the scheme operator with the approval of the FSA.

[...] bobohizan or priestess played an active [...] [...]

If I were in the crowd, I would have silenced this blind beggar too, because my mind would be totally absorbed by my intense desire to know who Jesus is, and my heart would be totally occupied with what might the leaders do to Him, knowing too well how wicked and hypocritical they were.

In this regard, the sequencing and timing of different initiatives undertaken in the framework of transitional justice can help establish the right balance between all elements of transitional justice, as long as no amnesty is granted for the most serious crimes.