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External sources (not reviewed)

This offensive ritual continues without redress to date

[...] domestic, and ritual law, the Talmuds [...] [...]

(b) To adopt concrete measures to prevent violations of the human rights of migrants while in transit, including in ports and airports and at borders and migration checkpoints, to train public officials who work in those facilities and in border areas to treat migrants and their families respectfully and in accordance with the law, and to prosecute, in conformity with applicable law, any act of violation of the human rights of migrants and their families, such as arbitrary detention, torture and violations of the right to life, including extrajudicial executions, during their transit from their country of origin to the country of destination and vice versa, including their transit through national borders

Furthermore, to say that only the mother is opposed to the situation is not corroborated by the case file, which includes several indications of the solidarity of the mother’s family.

This was evident in the new draft regulations on religious unity and a private member’s bill in Parliament on banning non-Muslim places of worship.

[...] as a present is legal according to the [...]

[...] [...] criminalization and law enforcement in the anti-corruption field, such as the very broad definition of “gift or other gain” [...] [...]

[...] [...] obligations of courtesy, even though the Dispute Tribunal found [...]

5.3 As to the risk of excision faced by Fatoumata, the incidence of excision in Guinea has declined very little, as demonstrated by the Demographic Health Survey, Guinea 2005, prepared by the National Statistics Office: the proportion of women excised fell from 99 per cent in 1999 to 96 per cent in 2005.

[...] [...] international comity but international law, particularly customary international law.

[...] cooperation, good practice is for States to cooperate on the basis of courtesy and reciprocity.

In September 2009, the Secretary-General and Legal Counsel of the Authority paid a courtesy visit to the International Tribunal of the Law of the Sea in Hamburg.

This interpretation, however, was not merely theoretical, but was primarily devoted to a determination of the rules applying to the practise of the ceremonial law; on the other hand, the development of the Halakah had not ceased in the academies of the Amoraim, despite the acceptance of the Mishnah, so that the opinions and the decisions of the Amoraim themselves, even when they were not based merely on an interpretation of the Mishnah and other tannaitic halakot, became the subject of tradition and comment.

[...] [...] Unit and the Best Practices and Protocol Units.

Quite a number of Asian countries consider it to be an arrogance and prejudice that CR attaches more importance to ill-founded accusations from western NGOs than statements of the governments concerned.

At Headquarters, various steps have been/are being taken to: (i) strengthen the role of BFC, as the voice of the field at Headquarters, in staffing and resourcing terms; (ii) introduce the functions of regional field office focal points at mid- to senior-GS level, under the authority of the EOs of each sector as primary focal and entry points for the field in each sector; and (iii) enhance cooperation between BFC and ERC in terms of both the political and protocol backstopping of ERC staff for relevant situations encountered in the field and also of the all-important cooperation with National Commissions.