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External sources (not reviewed)

Incarnation; the one School fell into Nestorianism, the other into Eutychianism, though the leaders were orthodox.

for the fire kindled by his successor, Dioscorus, and Eutyches, who denied that Christ's body was the same in essence as the bodies of men.

of Apollinarius of Laodicea carried him into the opposite extreme of Nestorianism -- indeed the pupil Nestorius scarcely went so far as the master Theodore.

the Didache was written in Egypt or Syria; the letter of Barnabas in Alexandria.

and the charge of Nestorianism has caused the commentaries of Diodorus and Theodore of Mopsuestia (for the most part) to disappear.

Stephen Niobes, founder of the Niobites, who taught that there was no distinction whatever between the Divine Nature and the Human after the Incarnation, and characterized the distinctions made by those who admitted only one nature as half-hearted.

a wholly rational exegesis; although the disciples of this school, such as Cosmas Indicopleustes, used the allegorical and typical methods extensively (Barjean, "L'Ecole Exégétique d'Antioche," Paris, 1898).

Athanasius and Didymus, were dying, when it was just reviving not merely into orthodoxy, but into an efflorescence by which the recent glory of Alexandria and even of Cappadocia was to be surpassed.

West, on the whole, followed the allegorical method, mingling literalism with it in various degrees.

had now accepted the tome; Juvenal of Jerusalem had been one of the leaders of the Robber Council, but like the rest had submitted to St. Leo.

preached at Antioch, before he became Bishop of Constantinople.