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External sources (not reviewed)

[...] into question God and monotheistic religions.

[...] to four major monotheistic religions (Catholicism, [...]

[...] to bring together not only eminent religious persons from the monotheistic religions [...] [...]

[...] [...] city for the three monotheistic religions and also [...]

Efforts must be made, with firm resolve and through collective cooperation, to map out a new plan on the basis of principles and the very foundation of such universal human values as monotheism, justice, freedom, love and the quest for happiness, on the basis of happiness for all.

There are smaller religious groups and sects such as Hinduism, Buddism, Bahai and Atheists.

The common people talked theology in the streets; but the professional theologians did not see that the root of religion is the unity of God, and that, so far, it is better [...] [...]

Despite regulations encouraging officials to be atheists, some party officials engaged in religious activity, most commonly Buddhism or a folk religion.

At the current meeting parties would again be discussing some difficult matters and he urged all delegates, regardless of the outcomes, to participate in the discussions with the bold spirit shown by those who [...] [...]

[...] [...] Indeterminism, excessive Realism, Pantheism, Nestorianism, etc. What [...] [...]

[...] mutual respect”, the Forum further emphasizes the [...] [...]

[...] concerning the Triune God is considered fairly in the light of Scripture, it will be found that we believe neither in modalism nor in tritheism, but in the revelation of the Triune God according to the pure Word of God.

However, after further discussions with UNEP and a review of the CEMAC harmonized regulations, the Ozone Secretariat deemed these regulations appropriate and consistent with [...]

[...] [...] establishment of a Food Chain Crisis Management Framework for prevention, early warning, preparedness and response to food chain crises caused by transboundary animal and plant pests and diseases, food safety threats and emergencies, as well as nuclear and radiological threats and emergencies; and the organization of international forums to discuss biological [...] [...]

A host of concrete proposals were suggested to the coordinators of the Dialogue, such as: dialogue and networking among universities; dialogue among young scientists, involving UNESCO chairholders in dialogue activities; dialogue among student journalists and seasoned media practitioners from both regions; the holding of youth forums; reactivation [...] [...]

Section II, title X, article 328 of the Family Code states: “When the health, safety, morality or education of a minor are jeopardized or insufficiently protected owing to the immoral behaviour or disability of the father and mother or of the person accorded the right of guardianship, or when, owing to misconduct or unruly behaviour, a minor gives these individuals cause for very serious dissatisfaction or renders them incapable of exercising guidance, the juvenile judge may on his own initiative, at the behest of the public prosecutor or at the behest of the father, mother or guardian, rule that the minor shall, for a period not to extend beyond the date of his coming of age, be visited regularly by a social worker or placed on probation.

Each of the 13 Occupational Group Managers would continue the responsibilities for reviewing applications, identifying candidates for further assessment by subject matter experts, that is, expert panels, serving as Secretary for the expert panel under his or her purview and consolidating findings and interview reports from the panel for presentation to the Field Central Review Bodies, monitoring incumbency rates in the field operations for positions in his or her occupational group, managing his or her assigned roster, developing shortlists for programme managers in the field operations and determining when outreach activities should be conducted to address gaps in the roster, especially in gender and geographic representation, and determining the mobility opportunities for staff members currently serving in the field so as to rotate staff among relevant duty stations.

His thematic report to the General Assembly (A/66/156) had focused on interreligious communication between individuals belonging to different theistic, atheistic and non-theistic beliefs, as such communication had an important role to play in eliminating prejudices and stereotypes, which were the root causes of resentment, fear, hatred, hostility, violence, terrorism and concomitant human rights abuses.

Following a discussion, the Executive Committee decided to approve the pilot project for validation of methyl formate as a blowing agent in the manufacture of polyurethane [...] [...]

As a consequence of the universalistic nature of freedom of religion or belief, interreligious communication must be broadly construed and include theistic, atheistic or non-theistic beliefs as well as the possibility not to profess any religion and belief.

When human genetic data are collected for the purposes of forensic medicine or in civil, criminal and other legal proceedings, including parentage testing, requests for the collection of biological samples, in vivo or post-mortem, should be made only in accordance with national legislation or regulation, consistent with the international law of human rights.

[...] [...] promotion of the debate on bioethics, a [...] [...]