When Luther and Calvin upset Europe half a century later, they were trying, like St. Augustine, to substitute the Civitas Dei for the Civitas Romae.

半个世纪后， 当路德和加尔文搅乱欧洲时， 他们正像圣奥古斯丁一样， 试图用 Civitas Dei 代替 Civitas Romae。

The Civitas Dei, in its turn, became the sum of attraction for the Western world, though it also showed the same weakness in mechanics that had wrecked the Civitas Romae.

Civitas Dei 反过来成为对西方世界的吸引力的总和， 尽管它也显示出破坏 Civitas Romae 的同样的机制弱点。

When the Puritans set out for New England in 1620, they too were looking to found a Civitas Dei in State Street; and when Bunyan made his Pilgrimage in 1678, he repeated St. Jerome.

当清教徒于 1620 年前往新英格兰时，他们也希望在 State Street 找到一家 Civitas Dei；当班扬在 1678 年进行他的朝圣之旅时，他重复了圣杰罗姆。

Literally, these two forces seemed to drop from the sky at the precise moment when the Cross on one side and the Crescent on the other, proclaimed the complete triumph of the Civitas Dei.

从字面上看，这两种力量似乎恰好在一侧的十字架和另一侧的新月宣布 Civitas Dei 的完全胜利的那一刻从天而降。

The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods.

拉丁格言与它有点契合：Magna civitas，magna solitudo；因为在一个大城市里，朋友们分散了；因此，在大多数情况下，这种团契并不存在于较少的社区中。