Something similar can be said of Dostoyevsky.

陀思妥耶夫斯基也有类似的说法。

Recently, the former world champion boxer, Mike Tyson said he read books by Tolstoy and Dostoyevsky when he was in prison.

最近，前世界拳击冠军迈克·泰森说，他在监狱的时候就曾阅读托尔斯泰和杜斯妥也夫斯基的书。

Dostoyevsky's long-standing hostility to both crops up in his novel " The Idiot" .

陀思妥耶夫斯基长期以来对这两者的敌意在他的小说《白痴》中有所体现。

Ignore Dostoyevsky's works, and you forgo this invitation.

忽视陀思妥耶夫斯基的作品，你就放弃了这个邀请。

In the past readers have seen Dostoyevsky as a sublime guide to the darkest, most secret reaches of the human heart.

过去， 读者将陀思妥耶夫斯基视为通往人心最黑暗、最隐秘区域的崇高指南。

Mikhail Bakhtin, a Russian philosopher, described Dostoyevsky's novels as " polyphonic" , meaning that his characters embody distinct, often clashing ideas.

俄罗斯哲学家米哈伊尔·巴赫金 (Mikhail Bakhtin) 将陀思妥耶夫斯基的小说描述为“多声部”，这意味着他笔下的人物体现了截然不同、经常相互冲突的想法。

That is true of Pushkin's compassionate tales, such as " Eugene Onegin" and " The Queen of Spades" , and, for all his ugly views, it goes for Dostoyevsky too.

普希金富有同情心的故事，如《叶甫盖尼·奥涅金》和《黑桃皇后》都是如此，而且，尽管他的所有丑陋观点都适用于陀思妥耶夫斯基。

Dostoyevsky's Russian chauvinism is often expressed in spiritual rather than militaristic terms.Following his lengthy exile in Siberia during the 1850s—the result of his association with the Petrashevsky Circle of radical intellectuals—he became a devout Orthodox Christian.

陀思妥耶夫斯基的俄罗斯沙文主义常常用精神而非军国主义的术语来表达。在 1850 年代长期流亡西伯利亚之后——这是他与激进知识分子彼得拉舍夫斯基圈子交往的结果——他成为了一名虔诚的东正教徒。

As Olga Maiorova of the University of Michigan notes, in the book Dostoyevsky hopes Russia will continue its conquest into Asia, so that people " all the way to India" might " become convinced of the invincibility of the white tsar" .

正如密歇根大学的 Olga Maiorova 指出的那样，陀思妥耶夫斯基在书中希望俄罗斯继续征服亚洲， 以便“远道而来的印度” 的人们“相信白人沙皇是不可战胜的” 。