dhamma

Should any bhikkhu teach more than five or six sentences of Dhamma to a woman, unless a knowledgeable man is present, it is to be confessed.

He had opportunities to meet several meditation masters and his enthusiasm in pursuing Dhamma (the Truth) continued to strengthen.

But if we are prepared to approach the Dhamma on its own terms, as the way to release from suffering, there will not be two faces at all.

Instead we will see what was there from the start: the single face of Dhamma which, like any other face, presents two complementary sides.

One with a mind like this is called one who has virtue and Dhamma.

Even at the moment that you hear me talking, may you be filled with virtue and Dhamma.

Wherever we explain the Dhamma, if we don't make this point, our words are a stain. Why are they a stain?

At his life's end, such a person, being established in Dhamma and understanding sensations perfectly, attains the indescribable stage.

Thus, when we put the word sankhara under our microscope, we see compressed within it the entire worldview of the Dhamma.

Today I have brought nothing material of any substance to offer you, only Dhamma, the teachings of the Lord Buddha.

The Dhamma is ourself; it is we that lead our own life, not anything else. This is the beginning of the end of dukkha.

No blind faith is necessary to understand the Dhamma.

On this day all Buddhists are expected to reaffirm their faith in the Buddha Dhamma and to lead a noble religious life.

Sometimes we in the West think that we come to the Dhamma with an advantage: We've got so much education, we're so well-read.

This disintegration, in turn, reveals the truth about the citta, the truth about Dhamma.

real Dhamma. May you understand it like this.

As soon as a thought flashes up, know, see, and understand that it has come up. This is practicing Dhamma a little bit deeper.

The fruits of the Dhamma (the teachings) can be experienced here and now.

I have went for voluntary funeral chanting sessions, release animal life in life liberation sessions, print dhamma books, meditation.

The Dhamma, on the external level, refers to the path of practice the Buddha taught to this followers.

Ozawa has the potential to suspected breaches of the "political capital regulation Dhamma" crime was court.

There are beings with only a little dust in their eyes who will be lost unless they hear the Dhamma.

When one has listened to Dhamma and heard about sati, there will be more remembrance of it.

Here, the Omniscient Buddha points out the criterion of the true Dhamma.

That's Gotama the contemplative, sitting surrounded by a large assembly, teaching the Dhamma.

He taught Pa Nom and Lung Nom, his sister and brother-in-law, to practice dynamic meditation until they both knew the Dhamma.

She attained the Dhamma in her daily life in the busy city of Bangkok and became a female successor to Luangpor Teean.

He would never answer any questions I asked him about Dhamma, but would say, "you will know it by yourself - continue your practice" .

No one in the world, Dhotaka, can I release from doubting. But knowing the most excellent Dhamma, you will cross over the flood.

All formation is impermanent, all formation is suffering, all Dhamma are no-self.

Doing Vipassana means to be aware. Being aware is very fruitful. The Buddha practiced Dhamma through being aware, and so became Enlightened.

People without virtue, without Dhamma, are people that stink !

If we have right understanding, Dhamma practice will not be difficult.

Take Buddha dhamma as a mirror by People they get lot of advantages.

To be sure, the Dhamma does have an aspect which is directly visible and personally verifiable.

He is thus called a disciple of the noble ones undertaking the Dhamma-Uposatha.

Only if they have the Dhamma ensconced in their hearts will they escape from these dangers.

Our body, mind and even right or wrong knowledge (Dhamma) are also impermanent.

So tell them, please, how this Dhamma has been known to you.

A man is not versed in Dhamma because he speaks much.

They said they believed in the Buddha and Dhamma .

In the Dhamma, there is nothing that is impractical or irrational.

This dhamma desana of Than Acharn Maha Boowa is a rare and special one.

The Dhamma talk here is a fence to keep you corralled with the breath.

By walking on the path of Dhamma.

We have come here to practice Dhamma, so may you all make yourself into a kind of rice : the kind that has full and fat grains ;

Have you ever heard of the Buddha having taught that the Dhamma exists already?

As he is recollecting the Dhamma, his mind is calmed, and joy arises;

Promotion of Dhamma Practice and Principles of Buddhism

the happiness of Dhamma triumphs over all other pleasures;

The Fresh Flavor of Dhamma

Living in the World with Dhamma