josephus

Eusebius studied Josephus diligently, and could thus masquerade as he, except when he used the word 'tribe' to describe the Christians.

Moreover, in the sixteenth century Vossius had a manuscript of the text of Josephus in which there was not a word about Jesus.

These included early writings of Pliny, Philo and Josephus among others allowing comparisons of texts as well as historical contexts.

It is fraudulent to claim that these passages were written by Josephus and that they provide evidence for Jesus.

The author of the ancient Syriac text, "History of Armenia, " refers to Josephus but not the TF.

Also, Josephus goes into long detail about the lives of numerous personages of relatively little import, including several Jesuses.

Folklore, the history books Josephus recorded in varying degrees in both her story.

Josephus tell us quite another story, containing perhaps also an element of truth.

Josephus was a voluminous writer.

The evidence from the historian Josephus is problematical.

The 1st century historian Josephus Flavius described the tomb and Herod's funeral procession.

Flavius Josephus and 40 fellow rebels were trapped by the Romans.

There is other evidence that the TF never appeared in the original Josephus.

It is written in the style of Eusebius, and not in the style of Josephus.

It was Josephus's passion to study the Jewish people and their history;