Hume's viewpoint with regard to the origin of justice indicates that justice is an artificial virtue, but not a naturalvirtue.
休谟关于正义起源的观点表明，正义是一种人为的德，而不是—种自然的德。
2
In Confucianism the helps to the cultivation of virtue are natural and providential, nothing more.
在儒家的帮助，以培养德治国，是自然和天赐，没有更多的。
3
Whereas the latter is a natural space built up by virtue of objective reglations out of itself, the former is an Abstract space constructed by relying upon subjective self-regulations.