Definition of Johannine in English:

Johannine

adjective dʒəʊˈhanʌɪn-īn

Relating to the Apostle St John the Evangelist, or to the Gospel or Epistles of John in the New Testament.
使徒约翰的；（《新约》）（与）约翰福音书的（有关）
Example sentencesExamples
- Lastly was the Johannine supplement to the Synoptic accounts, written toward the end of the first century.
- Bartlett's Good Friday sermon on a Johannine text demonstrates well how preaching may be shaped by a particular understanding of the good news.
- Like the Pastorals, the Johannine epistles are concerned with questions about valid teaching and right conduct: Christian orthodoxy and orthopraxy.
- This is fair enough, for what survives to us in the Fourth Gospel is the Johannine take on this event.
- Diversity in background notwithstanding, they all choose to identify with the disfranchised characters and ‘unorthodox’ views in the Johannine narrative.
- Those interested in constructions of the Johannine community and literary approaches to the Gospel will benefit from reading her work.
- He looks at the Gospel's theology, language, and relationship of narratives to Jesus' discourses and explores the unique Johannine Passion story.
- Investigation of Johannine territoriality next leads us to a native classification of space which is communicated by Jesus himself.
- The Johannine incarnation Christology rests on this new insight.
- Finally, we must consider briefly the relationship of John's gospel to the three Johannine letters and the book of Revelation.
- In part 3 John Ashton argues that the Johannine motif of ‘the way’ originates in Jewish wisdom tradition.
- In Johannine terms, this group can be called ‘household,’ ‘kingdom’ = household, or the place where one ‘worships in spirit and truth.’
- Whereas Augustine focuses on the trinitarian nature of God, Denys picks up the Johannine interest in the divine attributes.
- ‘In private,’ then is classified for the Johannine group as un-holy, un-virtuous space.
- We have authentic Johannine dualisms here which separate two different worlds, two kinds of people, and insiders from outsiders.
- Correctly, I believe, Chilton sees the Johannine presentation as the flowering of the Hellenistic development of the Eucharist.
- There probably are countless ways for contemporary American Christians to appropriate Johannine theology of the Paraclete.
- The woman's response in verses 11 and 12 is replete with Johannine double-entendre, irony and misunderstanding.
- Thus knowing ‘whence’ and ‘whither’ serves to control authentic or elite membership in the Johannine circle by defining that as group sacred space.
- When the text has Jesus speak of an hour which ‘is coming, and now is’, transcendent, true worship is placed in the context of Johannine eschatology.

Origin

Mid 19th century: from the medieval Latin given name Johannes 'John' + -ine¹.

Definition of Johannine in US English:

Johannine

adjective-īn

Relating to the Apostle St. John the Evangelist, or to the Gospel or epistles of John in the New Testament.
使徒约翰的；（《新约》）（与）约翰福音书的（有关）
Example sentencesExamples
- Diversity in background notwithstanding, they all choose to identify with the disfranchised characters and ‘unorthodox’ views in the Johannine narrative.
- Investigation of Johannine territoriality next leads us to a native classification of space which is communicated by Jesus himself.
- The woman's response in verses 11 and 12 is replete with Johannine double-entendre, irony and misunderstanding.
- Like the Pastorals, the Johannine epistles are concerned with questions about valid teaching and right conduct: Christian orthodoxy and orthopraxy.
- The Johannine incarnation Christology rests on this new insight.
- Thus knowing ‘whence’ and ‘whither’ serves to control authentic or elite membership in the Johannine circle by defining that as group sacred space.
- In Johannine terms, this group can be called ‘household,’ ‘kingdom’ = household, or the place where one ‘worships in spirit and truth.’
- We have authentic Johannine dualisms here which separate two different worlds, two kinds of people, and insiders from outsiders.
- Correctly, I believe, Chilton sees the Johannine presentation as the flowering of the Hellenistic development of the Eucharist.
- He looks at the Gospel's theology, language, and relationship of narratives to Jesus' discourses and explores the unique Johannine Passion story.
- This is fair enough, for what survives to us in the Fourth Gospel is the Johannine take on this event.
- In part 3 John Ashton argues that the Johannine motif of ‘the way’ originates in Jewish wisdom tradition.
- Those interested in constructions of the Johannine community and literary approaches to the Gospel will benefit from reading her work.
- When the text has Jesus speak of an hour which ‘is coming, and now is’, transcendent, true worship is placed in the context of Johannine eschatology.
- Whereas Augustine focuses on the trinitarian nature of God, Denys picks up the Johannine interest in the divine attributes.
- Lastly was the Johannine supplement to the Synoptic accounts, written toward the end of the first century.
- Bartlett's Good Friday sermon on a Johannine text demonstrates well how preaching may be shaped by a particular understanding of the good news.
- There probably are countless ways for contemporary American Christians to appropriate Johannine theology of the Paraclete.
- Finally, we must consider briefly the relationship of John's gospel to the three Johannine letters and the book of Revelation.
- ‘In private,’ then is classified for the Johannine group as un-holy, un-virtuous space.

Origin

Mid 19th century: from the medieval Latin given name Johannes ‘John’ + -ine.

单词	Johannine
释义	Definition of Johannine in English: Johannine adjective dʒəʊˈhanʌɪn-īn Relating to the Apostle St John the Evangelist, or to the Gospel or Epistles of John in the New Testament. 使徒约翰的；（《新约》）（与）约翰福音书的（有关） Example sentencesExamples Lastly was the Johannine supplement to the Synoptic accounts, written toward the end of the first century. Bartlett's Good Friday sermon on a Johannine text demonstrates well how preaching may be shaped by a particular understanding of the good news. Like the Pastorals, the Johannine epistles are concerned with questions about valid teaching and right conduct: Christian orthodoxy and orthopraxy. This is fair enough, for what survives to us in the Fourth Gospel is the Johannine take on this event. Diversity in background notwithstanding, they all choose to identify with the disfranchised characters and ‘unorthodox’ views in the Johannine narrative. Those interested in constructions of the Johannine community and literary approaches to the Gospel will benefit from reading her work. He looks at the Gospel's theology, language, and relationship of narratives to Jesus' discourses and explores the unique Johannine Passion story. Investigation of Johannine territoriality next leads us to a native classification of space which is communicated by Jesus himself. The Johannine incarnation Christology rests on this new insight. Finally, we must consider briefly the relationship of John's gospel to the three Johannine letters and the book of Revelation. In part 3 John Ashton argues that the Johannine motif of ‘the way’ originates in Jewish wisdom tradition. In Johannine terms, this group can be called ‘household,’ ‘kingdom’ = household, or the place where one ‘worships in spirit and truth.’ Whereas Augustine focuses on the trinitarian nature of God, Denys picks up the Johannine interest in the divine attributes. ‘In private,’ then is classified for the Johannine group as un-holy, un-virtuous space. We have authentic Johannine dualisms here which separate two different worlds, two kinds of people, and insiders from outsiders. Correctly, I believe, Chilton sees the Johannine presentation as the flowering of the Hellenistic development of the Eucharist. There probably are countless ways for contemporary American Christians to appropriate Johannine theology of the Paraclete. The woman's response in verses 11 and 12 is replete with Johannine double-entendre, irony and misunderstanding. Thus knowing ‘whence’ and ‘whither’ serves to control authentic or elite membership in the Johannine circle by defining that as group sacred space. When the text has Jesus speak of an hour which ‘is coming, and now is’, transcendent, true worship is placed in the context of Johannine eschatology. Origin Mid 19th century: from the medieval Latin given name Johannes 'John' + -ine¹. Definition of Johannine in US English: Johannine adjective-īn Relating to the Apostle St. John the Evangelist, or to the Gospel or epistles of John in the New Testament. 使徒约翰的；（《新约》）（与）约翰福音书的（有关） Example sentencesExamples Diversity in background notwithstanding, they all choose to identify with the disfranchised characters and ‘unorthodox’ views in the Johannine narrative. Investigation of Johannine territoriality next leads us to a native classification of space which is communicated by Jesus himself. The woman's response in verses 11 and 12 is replete with Johannine double-entendre, irony and misunderstanding. Like the Pastorals, the Johannine epistles are concerned with questions about valid teaching and right conduct: Christian orthodoxy and orthopraxy. The Johannine incarnation Christology rests on this new insight. Thus knowing ‘whence’ and ‘whither’ serves to control authentic or elite membership in the Johannine circle by defining that as group sacred space. In Johannine terms, this group can be called ‘household,’ ‘kingdom’ = household, or the place where one ‘worships in spirit and truth.’ We have authentic Johannine dualisms here which separate two different worlds, two kinds of people, and insiders from outsiders. Correctly, I believe, Chilton sees the Johannine presentation as the flowering of the Hellenistic development of the Eucharist. He looks at the Gospel's theology, language, and relationship of narratives to Jesus' discourses and explores the unique Johannine Passion story. This is fair enough, for what survives to us in the Fourth Gospel is the Johannine take on this event. In part 3 John Ashton argues that the Johannine motif of ‘the way’ originates in Jewish wisdom tradition. Those interested in constructions of the Johannine community and literary approaches to the Gospel will benefit from reading her work. When the text has Jesus speak of an hour which ‘is coming, and now is’, transcendent, true worship is placed in the context of Johannine eschatology. Whereas Augustine focuses on the trinitarian nature of God, Denys picks up the Johannine interest in the divine attributes. Lastly was the Johannine supplement to the Synoptic accounts, written toward the end of the first century. Bartlett's Good Friday sermon on a Johannine text demonstrates well how preaching may be shaped by a particular understanding of the good news. There probably are countless ways for contemporary American Christians to appropriate Johannine theology of the Paraclete. Finally, we must consider briefly the relationship of John's gospel to the three Johannine letters and the book of Revelation. ‘In private,’ then is classified for the Johannine group as un-holy, un-virtuous space. Origin Mid 19th century: from the medieval Latin given name Johannes ‘John’ + -ine.
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